Persian Medicine and Unani: Historical Roots and the Way Forward for Collaborations

Document Type : Editorial

Author

Department of History of Medicine, School of Persian Medicine, Tehran University of Medical Sciences, Tehran, Iran

Abstract


 

Highlights

Arman Zargaran (Google Scholar


Traditional medicines are among the important outputs of the history of medicine, with therapeutic and health applications. Therapeutic methods and medicine, as well as health maintenance strategies, have evolved through the efforts of physicians and scholars over time, generation by generation throughout history. The World Health Organization emphasizes that many of these historical approaches are not included in current biomedicine, but they could be applicable to health promotion through an evidence-informed approach (Wong, et al., 2026, p. 715). These historical achievements follow their own philosophical paradigms rooted in the cultures and histories of the civilizations in which they grew.

Persian Medicine is one of the oldest and richest medical traditions, rooted in antiquity in Persian civilization and developed in Middle Eastern and Hellenic cultures and later in the Islamicate world (Zargaran, and Naghizadeh, 2024). Persian medicine was developed in pre-Islamic Persia as a humoral paradigm based on four elements: fire, wind, water and soil. During the Sassanid Kingdom (224 –627CE), Persian medicine was raised in a scientific atmosphere. The Sassanids played a significant role in the advancement of medicine and the integration of Persian, Greco-Roman, and Indian teachings on the humoral paradigm by establishing a free, safe, and supported scientific community of scientists, regardless of their religion and nationality, in scientific centers, particularly Jondishapur, the first teaching hospital in history (Zargaran, Fazelzadeh, and Mohagheghzadeh, 2013, pp. 2002-2004; Zargaran, 2019). Later, in the Islamicate era, Persian medicine flourished through the significant impact of mostly Iranian scientists like Akhawayni, Rhazes, Haly Abbas and Avicenna during the 9th to 13th centuries (Jalilian, and Mortazavi, 2025, pp. 91-100; Taqi, and AlNasrallah, 2025, pp. 19-32). It was also adopted in Europe through Latin translations of Persian Medicine books, such as the Canon of Medicine as well as Hellenic sources, and after centuries, it is now called Traditional European Medicine.

Later, Persian Medicine was transferred to India with the migration of many Persian physicians who settled there (Haneda, 1997, pp. 129-143; Mousavi, Chelongar, and Abbasi, 2021, pp. 49-64). This paradigm developed separately in Persia and India for five centuries, and Indians called it Unani in the 20th century. Currently, Persian Medicine in Iran and Unani in India are both well integrated into the Iranian and Indian national healthcare systems, respectively. Although Unani medicine was born from Persian Medicine and both have the same origin, five centuries of separate development have created many differences, advancements and opportunities for both to learn from each other. In recent years, there have been good collaborations between Iran and India on the subjects of Persian and Unani medicines, and three MoUs have been signed by both sides at the ministerial and academic levels. This is an excellent common topic for developing cooperation between Iran and India in the field of medical history and health.

Therefore, we, in the Journal of Research on History of Medicine, decided to dedicate a special issue to “History and Philosophy of Unani/ Persian Medicine,” with the aim of collecting a series of informative articles on theoretical aspects of Persian and Unani Medicines.

Funding

None.

Conflict of Interest

None.

References

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